Tags: Honor, Lord, Wealth: Description: Illustration of Proverbs 3:9-10 -- Honor the LORD with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine. You cannot lose by faith, you cannot lose by obedience. With thy substance (mehonehka); Vulgate, de tua substantia; LXX., ἀπὸ σῶν δικαίων πόνων. We are to honour God in the expenditure of our substance upon causes of piety and benevolance. A biblical view of possessions demands using them for honoring God. Verse 9. Proverbs 3:9: Honor the Lord with your wealth, with the firstfruits of all your crops; Our money--even our time, our health, our talents--is not our own. This shows the English words related to the source biblical texts along with brief definitions. Proverbs 3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase: Play Audio: How important is God to you? The ordinances and ministries of religion being appointed by God for the benefit of men, it is the will of God that they should be supported by men, to whom, here and elsewhere, he gives the promise that in proportion to the liberality of their contributions as compared with their means, will he return them liberal dispensations of his providence and grace. Whatever God sends us in the way of secular prosperity, there is a portion of it always for the poor, and for God's cause. Honor the Lord with thy substance - The Minchah or gratitude-offering to God, commanded under the law, is of endless obligation.It would be well to give a portion of the produce of every article by which we get our support to God, or to the poor, the representatives of Christ.This might be done either in kind, or by the worth in money. This was a principle of the old law, and the proportion was in some particulars definitely determined. Comparatively few give systematically a percentage of their income or gains. Proverbs 3:2 "For length of days, and long life, and peace, shall they add to thee." Matthew Henry :: Commentary on Proverbs 3 ← Back to Matthew Henry's Bio & Resources. Then he will fill your barns with grain, and your vats will overflow with good wine. I. The laws of the old economy directed, that of all the firstfruits an offering should be presented. The tithe refers to a tenth, a tenth part or 10%. You can honor Him with your mouth, but talk is cheap. Where do we start with these two verses? God would not have his people present themselves before him with empty hands. Proverbs 3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.. Ver. 1. Honour the L ord with thy substance, and with the firstfruits of all thine increase. This might be done either in kind, or by the worth in money. i. Solomon sought wisdom and God took care of the rest (1 Kings 3:9). ), The duty of honouring God with our substance. 8 It shall be health to thy navel, and marrow to thy bones. substance. John Trapp Complete Commentary. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. Proverbs 3:1-18 Malachi 3:6-12 Texts: Proverbs 3:9 -10 ‘Honour the LORD with your wealth, with the first fruits of all your crops; then your barns will be filled to overflowing, and your vats will … This was a thank offering for the blessings of life, and a contribution to the support of religion. Proverbs 3:9 > NIV KJV ESV NKJV. Foolishness is rejection of God. Read Proverbs 3 online (KJV) Honor the L ord with your wealth, with the firstfruits of all your crops. Honour the Lord with thy substance— According to the manners of the east, a subject was to pay his homage and shew his attachment to his lord and sovereign by presents. Proverbs 3:9 money sacrifice giving harvest. Under the new economy the principle is as plainly obligatory as under the old, but each Christian is left to determine for himself what portion he shall devote to the Lord, under the stimulating promise, “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”, John Gill's Exposition of the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged. The duty here enjoined. Solomon promised, “So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Pr 3:10). Comparatively few give systematically a percentage of their income or gains. The subject and principles of systematic beneficence deserve more attention than they have hitherto received from modern Christians. Giving the best things to the Best Being. Additionally, the verse doesn’t stay how one is to honor the Lord with one’s substance. Septuagint add, "of justice;" to intimate that no presents will be acceptable, which have been unjustly acquired. This shows the English words related to the source biblical texts along with brief definitions. Exodus 23:15. This sermon deals with our Giving To God with our tithes and offerrings. I. In verse six the teacher had said, “In all thy ways acknowledge him, and he shall direct [smooth] thy paths.” This thought is resumed and illustrated in an important particular. Compare 1 Timothy 5:3, 1 Timothy 5:17. The performance of these duties is here called an honouring of God, partly because that word is sometimes used for giving of gifts, as 1 Timothy 5:17, and elsewhere; and partly because it is, a testimony of our respects to God, of our obedience to him as our sovereign Lord, and that in hard and costly duties, of our thankfulness to him as our chief Benefactor and Donor of all that we have, and of our belief of his promises made to the faithful practisers of this duty; which if they were believed, the most covetous persons would be the most charitable. It looks at why we should give and why God desires to bless us. Yahweh complains of Israel's niggardliness toward Him as a proof of want of love (Isaiah 43:23). The Septuagint as if to guard against ill-gotten gains being offered as an atonement for the ill-getting, inserts the quaifying words, “honor the Lord from thy righteous labors.”, The highest giving, the condition of the highest getting. Under the Christian dispensation giving is voluntary. The promise by which we are encouraged to perform the duty. Hebrews 7:2); Jacob (Genesis 28:22); David (1 Chronicles 29:1-5, 1 Chronicles 29:28); Widow (Mark 12:41-44); Woman (Mark 14:3-9); Cornelius (Acts 10:2, Acts 10:4); Philippians (Proverbs 4:15-19). It looks at why we should give and why God desires to bless us. The promises in the next verse, and so, throughout this book, all those of a temporal kind, refer to the carnal Israelites: the spiritual Israelites desire to lay up treasures in heaven. Can you improve your finances? A foolish woman is a woman who does not have godly ways. So shall thy barns be filled.] “Substance” points to capital, “increase” to revenue. . This chapter is one of the most excellent in all this book, both for argument to persuade us to be religious and for directions therein. Charitable and religious expenditure should be systematic. Under the old dispensation the return, in kind, of temporal blessings was prominent, the spiritual being included; under the new, the spiritual blessings returned occupy the foreground, but the temporal, also, are included. By employing it for the diffusion of the gospel in the benighted portions of the earth. Proverbs 9:13 “A foolish woman [is] clamorous: [she is] simple, and knoweth nothing." God is to be first considered in the distribution and expenditure of our means. Clarke's Proverbs 3:9 Bible Commentary Honor the Lord with thy substance - The מנחה Minchah or gratitude-offering to God, commanded under the law, is of endless obligation. occupy the foreground, but the temporal, also, are included. 9 Honour the LORD with thy substance, and with the firstfruits of all thine increase: 10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. Shrink not from self-denial. Proverbs 3:9-10 Posted February 03, 2014 Honor the Lord with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine. To have mercy on the poor is to "honour" God (Proverbs 14:31). l. 8. c. 11. the ancient sacrifices and assemblies were instituted as firstfruits, after the gathering of the fruits, at which time especially they ceased from working. Wise living doesn't guarantee a person a worry-free experience (Proverbs 3:25–26). Thus, I strongly believe that it is our Christian duty to study Proverbs 3 5 6 meaning and see how it applies in our lives today. Good parents always want the best for their children. Proverbs 3:9-10 NLT Honor the LORD with your wealth and with the best part of everything you produce. "My son" tell us … Give to the poor, and God will give to thee. To honour the Lord is our positive, our first, duty. Proverbs 3:9 - 3:10. This was a thank offering for the blessings of life, and a contribution to the support of religion. These offerings of our substance are dictates of sanctified reason. i. Solomon sought wisdom and God took care of the rest (1 Kings 3:9). Proverbs 3:9. (See Exodus 23:14; Exodus 23:16; Exodus 23:19; also Exodus 22:29-30; Leviticus 2:12; Leviticus 2:16; Leviticus 19:23-24; Deuteronomy 18:4-5.) Whatever they have is a trust. Honour the Lord with thy substance — Lay out thy estate, not to please thyself, but to glorify God; and with the first-fruits of all thy increase — Or, with the chief, or best; which answers to the first-fruits under the law. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This has a literal meaning. God is honoured--. 6 In all thy ways acknowledge him, and he shall direct thy paths. This describes a woman with poor morals. Your body will glow with health, your very bones will vibrate with life! This is the general rule. 9. It’s not evident which meaning is referred to in Proverbs 3:9. God would not have his people present themselves before him with empty hands. Use this table to get a word-for-word translation of the original Hebrew Scripture. Proverbs 3:9-10. What might this look like? 1. c. All the things you may desire cannot compare with her: This wisdom is greater than all kinds of riches – silver, fine gold, or rubies. The humblest and the greatest are but stewards. Honouring the Lord with our substance. Aristotle saysF16Ethic. When that portion is thus disposed of, the rest is sanctified; when it is withheld, God's curse is upon the whole. First-fruits — Or, with the chief or best; which answers to the first-fruits under the law. Honour the Lord with thy substance,.... Or, "out of thy substance"F14מהונך "e substantia tua", Montanus; "de substantia tua", Baynus, Junius & Tremellius, Piscator; "de divitiis tuis", Mercerus, Gejerus; "de opibus tuis", Tigurine version, Cocceius, Michaelis, Schultens. The tithe refers to a tenth, a tenth part or 10%. The … By devoting it to the maintenance of gospel institutions. Honor the Lord from your wealth And from the first of all your produce; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, and with the firstfruits of all thine increase, in a connexion like this, grew to include the idea of, , to revenue, income. Honour the Lord with thy substance.] ) ; Proverbs 3:5 ; Proverbs 3:5 ; Proverbs 3:5 ; Proverbs 19:19 of is... Substance ( mehonehka ) ; Vulgate, de tua substantia ; LXX., σῶν... 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